Daraqutni biography of williams
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Disgust in early Islamic thought
Abu Dawud al-Sijistani (n.d.) Sunan (ed. M. Muhyi al-Din 'Abd al-Hamid) (vol. 3, 4 vols). Beirut: Maktabat al-'Asriyya.
Abu l-Shaykh al-Isfahani () Al-Tawbikh wa-l-tanbih (ed. Abu l-Ashbal Hasan b. Amin b. al-Manduh). Giza: Maktabat al-Taw'iya al-Islamiyya.
Abu Nu'aym al-Isfahani () Hilyat al-awliya' wa-tabaqat al-asfiya' (vol. 8, 10 vols). Beirut: Dar al-Fikr.
Ahmed, S. () The Cultural Politics of Emotion (2nd edn). Edinburgh: Edinburgh University Press.
Al-Bayhaqi, Abu Bakr () Sunan Al-Kubra (vol. 9, 10 vols). Hyderabad: Da'irat al-Ma'arif al-Nizamiyya.
Al-Bayhaqi, Abu Bakr () Shu'ab al-iman (ed. Mukhtar Ahmad Nadwi) (vol. 9, 14 vols). Riyadh: Maktabat al-Rushd.
Al-Bukhari, Muhammad b. Isma'il () l-Jami' al-Sahih (eds Muhibb al-Din al-Khatib and Muhammad Fu'ad 'Abd al-Baqi) (4 vols). Cairo: al-Matba'at al-Salafiyya wa-l-Maktabatuha.
Al-Bukhari, Muhammad b. Isma'il () Al-Adab al-mufrad (eds 'Ali 'Abd al-Basit Mazid and 'Ali 'Abd
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Al-Hakim al-Nishapuri
Muslim scholar and traditionist (–)
For other uses, see Hakim (disambiguation).
For the Sunnijurist (faqih) and traditionist (muhaddith) of Khorasan, see Al-Hakim al-Tirmidhi. For the famous collector of hadith who wrote Jami` at-Tirmidhi, see Tirmidhi. For the Fatimidcaliph, see Al-Hakim bi-Amr Allah.
Abu Abd Allah Muhammad ibn Abd Allah al-Hakim al-Nishapuri (Persian: أبو عبد الله محمد بن عبد الله الحاكم النيسابوري; - CE), also known as Ibn al-Bayyiʿ,[4] was a Persian[5]Sunni scholar and the leading traditionist of his age, frequently referred to as the "Imam of the Muhaddithin" or the "Muhaddith of Khorasan."[6] He is widely renowned for his expertise in Hadith criticism, and regarded as the Sheikh of Hadith masters at his time. Al-Daraqutni, considered Al-Hakim to be superior in the science of Hadith than Ibn Manda.[7]
Biography
[edit]Al-Hakim from Nishapur took narrations from thousand scholars of
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History of Sunni Hadith
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Ṣaḥīḥ Al-Bukhārī
a] This is one of the six major collections (Sihāh Sittah):
The Five Book canon, which is first noted in the sixth/twelfth century, incorporates the Jami’of al-Tirmidh_ (d. /). Finally the Six Book canon, which hails from the same period, adds either the Sunan of Ibn Majah (d. /), the Sunan of al-Daraqutni (d. /) or the Muwatta of Malik b. Anas (d. /). Later hadith compendia often included other collections as well. None of these books, however, has enjoyed the esteem of al-Bukhari’s and Muslim’s works.
Note that it took about two hundred years for the Hadith Canon to be established. Bukhari died in , yet his Hadith collection purportedly presents an authoritative report of the life and sayings of Muhammad who is reported by Muslim sources to have perished in . There is thus a problem of temporal separation between the supposed narration or action and its written record.