Dakshinamurti stotram of adi sankara biography
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About 2500 years ago, when the spiritualisation of the people greatly reduced, all the frakt and the Rishis went to Kailash and pleaded with Lord Shiva to revive the world. Lord Shiva agreed with their request and informed that he will be born in this world. Lord Brahma, Indra and others also agreed to be born in this world to help Lord Shiva.
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Shri Dakshinamurthy: Guru, Ishwara, and Atman
Sri Dakshinamurthy is not only worshiped as the First Guru but also as the One, who teaches everyone through the medium innumerable number of human Gurus.
ईश्वरो गुरुरात्मेति मूर्तिभेदविभागिने ।
व्योमवद्व्याप्तदेहाय दक्षिणामूर्तये नमः || (Manasollasa 1.30)
Salutation to Dakshinamurthy, who is all-pervading like space/ether, and who is manifest in different forms as Ishwara (God), Guru (teacher), and as Atman (the Self).
Importance of Guru in Hindu tradition
The saying “matrudevo bhava, pitrudevo bhava, acharyadevo bhava” equating mother, father, and the teacher with Ishwara (Brahman) is a well-known and deeply ingrained wisdom in Hindu tradition. The phrase is actually taken from the Taittiriya Upanishad (Shikshavalli XI.2), which is one of the foremost of the Upanishads.
The importance of Guru in an individual’s life can also be gauged by the fact that the Guru is considered as the father of a child, who has undergone the Upana
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Adi Shankara
8th-century Indian Vedic scholar
This article is about the vedic scholar Adi Shankara. For the title used in Advaita traditions, see Shankaracharya.
"Adi Shankaracharya" redirects here. For the 1983 Indian film, see Adi Shankaracharya (film).
Adi Shankara (8th c. CE), also called Adi Shankaracharya (Sanskrit: आदि शङ्कर, आदि शङ्कराचार्य, romanized: Ādi Śaṅkara, Ādi Śaṅkarācārya, lit. 'First Shankaracharya',[note 2]pronounced[aːd̪iɕɐŋkɐraːt͡ɕaːrjɐ]),[note 3] was an Indian Vedic scholar, philosopher and teacher (acharya) of Advaita Vedanta. Reliable information on Shankara's actual life is scanty, and his true impact lies in his "iconic representation of Hindu religion and culture," despite the fact that most Hindus do not adhere to Advaita Vedanta. Tradition also portrays him as the one who reconciled the various sects (Vaishnavism, Shaivism, and Saktism) with the introduction of the Pañcāyatana form of wo